Step 11: Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
Koan: "Collecting firewood and carrying water are prayers that reach the gods."
-- Layman Pang
There’s a lot of activity going on here, with both Step 11 and this koan … sought, consciousness, collecting, carrying and praying. It’s really about our life right now. To be truly aware of our daily activities is a gift.
· Collecting firewood and carrying water
· Brushing teeth and taking out the garbage
· Going to a meeting and setting up chairs
· Paying the water bill and emptying the cat box
The God’s will thing, I look at it this way – whatever is in front of me, whatever is happening right now, is what the Universe has presented me with. This is my life for which I am grateful. My thanks go to my Higher Power, the Universe … the Dharma. Or when things go awry sometimes, caused by others or myself, it’s time for me to call for help. “H.P, I need some help here.” This calling is prayer. This seeking is prayer.
But first I need to be aware of matters. Things and circumstances don’t exist unless I’m aware of them. To be conscious of something is to be aware. No matter what I’m doing, this doing offers a pathway, an opportunity for prayer.
As one person said last night, when I simplify work [awareness] I can listen to my heart.
Another person agreed that there is a lot going on here, a lot of stuff to do. When I’m doing the 11th Step, it’s a form of self-caring. When I’m collecting firewood and carrying water, this is also self-caring. Praying and meditation is how I care for myself, too.
To be of maximum service to my Higher Power and other people, this is what we strive for. In a village setting, collecting firewood and carrying water is a service for the common good. Practicing Step 11 is a way to become good at helping others. When I contribute to the greater good, it’s my prayers of action that bring about a rewarding life.
Bill K.
If you belong to a 12 Step Group, at one time you will hear someone say, "Upon working the steps, one day you will see where the Steps are working you!" The same can be said when you meditate with Zen koans ... a koan can pop into your life when you least expect it, giving you a new perspective on matters. Here we are practicing with koans to see how they can deepen our understanding of the 12 Steps in new and unexpected ways.
Monday, November 17, 2014
Sunday, November 2, 2014
Step 11 Koan comes from Layman Pang
It's November already and we're sitting with Step Eleven. This month's koan comes from Layman Pang. We must also remember that Mrs. Pang and especially their daughter Ling Zhao were all very accomplished teachers.
Step 11: Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
Koan: "Collecting firewood and carrying water are prayers that reach the gods."
Layman Pang
Layman Pang (P’ang Yun)
Pangun (Hoon)
740-808
Pang’s initial awakening was with Shih-t’ou and then later with Ma’tsu. Some would regard him a successor to both these masters. Although he remained a layman, he was well-regarded as a fine teacher wherever he and his family went:
The Layman was sitting in his thatched cottage one day [studying the sÅ«tras]. “Difficult, difficult,” he said; “like trying to scatter ten measures of sesame seed all over a tree.” “Easy, easy,” Mrs. Pang said; “like touching
your feet to the ground when you get out of bed.” “Neither difficult nor easy,” Ling Zhao said; “…like the grasses growing. Bright, bright grass.”
Now is a perfect time to sit with this.
Bill K.
Step 11: Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
Koan: "Collecting firewood and carrying water are prayers that reach the gods."
Layman Pang
Layman Pang (P’ang Yun)
Pangun (Hoon)
740-808
Pang’s initial awakening was with Shih-t’ou and then later with Ma’tsu. Some would regard him a successor to both these masters. Although he remained a layman, he was well-regarded as a fine teacher wherever he and his family went:
The Layman was sitting in his thatched cottage one day [studying the sÅ«tras]. “Difficult, difficult,” he said; “like trying to scatter ten measures of sesame seed all over a tree.” “Easy, easy,” Mrs. Pang said; “like touching
your feet to the ground when you get out of bed.” “Neither difficult nor easy,” Ling Zhao said; “…like the grasses growing. Bright, bright grass.”
Now is a perfect time to sit with this.
Bill K.
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