A friend loaned me a little book of Jewish spirituality (Only 31 pages), printed by the Human Kindness Foundation, called Open Secrets -- The letters of Reb Yerachmiel ben Yisrael, Translated and edited by Rami M. Shapiro.*
While reading this book I found myself thoroughly amazed and energized. Actually, the thought that kept appearing was, "Wow! What a great Zen book." I came away with a substantial affirmation of how I view my practice and Higher Power. On the last page, Rabbi Shapiro adds: "The fact that these teachings
and practices have parallels in other religious systems points to our
common humanity and universality of spiritual insight and practice.
And since we are sitting with Steps 2 and 3 this month and next, it is only fitting that I include the topic of God here. I hope this invigorates your relationship with your Higher Power.
"The essence of God is that there is no essence of God, for God is all and nothing, here, now and forever." Reb Yerachmiel ben Yisrael
You know how it is when you are at a meeting and you look around to see heads in the audience nodding in the affirmative to what the speaker is saying? This is how it was for me reading Open Secrets.
"You ask me of God: to define the Nameless, to place in your palm the ultimate secret. Do not imagine that this is hidden somewhere far from you. The ultimate secret is the mot open one. Here it is: God is all.
...What we truly are is God manifest in time and eternity. Know this, live well, and die easy."
-- Reb Yerachmiel ben Yisrael
It's suggested that we find a God of our understanding. How do you feel and experience your Higher Power? Words fail me when I try to define my Higher Power. No words can describe enlightenment either.
Then I read the following letter. It's not a definition of God; he writes about God's completeness.
In writing about God's completeness ...it's like adding another blanket on a cold night...another level of feeling my Higher Power, feeling my place in the Universe.
Bill K.
*It seems that this little book is out of print but there is a full version (125 pages?) still available.
On first reading of
If you belong to a 12 Step Group, at one time you will hear someone say, "Upon working the steps, one day you will see where the Steps are working you!" The same can be said when you meditate with Zen koans ... a koan can pop into your life when you least expect it, giving you a new perspective on matters. Here we are practicing with koans to see how they can deepen our understanding of the 12 Steps in new and unexpected ways.
Monday, February 18, 2013
Wednesday, January 30, 2013
Sustenance
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It’s been a few days now, back from our 7-Day “Bare Bones” Sesshin (retreat). As usual, I came home with more than I left with. Besides sitting with my ongoing PZi curriculum koans, Teacher John Tarrant offered three other koans to be worked with as a triptych. I shall be using two of these here later on. It’s always a special feeling to have a koan reveal one of the Steps to me and even more fun to share this with others on our Friday evening discussions.
If this way moves you
There’s always a table present with the donation box, various books for sale, notices, sign-up lists and free handouts. It was at this table where I noticed one of the other participants reading the handout I made for 12 & Zen. Since we are supposed to hold a quiet setting, I didn’t say anything at the time…and maybe he was just casually perusing.
Early in the retreat in the interview room, David told me that there was a person here who noticed the hand-out who seemed very interested in what we are offering... and this person might be getting in touch with me. It was not until the very last day, after the closing ceremony that we finally met. His enthusiasm for the 12 Steps was apparent. And the idea of mixing in koans with his practice brightened the smile on his face.
It’s been a few days now, back from our 7-Day “Bare Bones” Sesshin (retreat). As usual, I came home with more than I left with. Besides sitting with my ongoing PZi curriculum koans, Teacher John Tarrant offered three other koans to be worked with as a triptych. I shall be using two of these here later on. It’s always a special feeling to have a koan reveal one of the Steps to me and even more fun to share this with others on our Friday evening discussions.
Hakuin Ekaku:
Praise Song For Meditation
the first time you hear
it,
and you simply follow
it,
endless blessings come
to you.
There’s always a table present with the donation box, various books for sale, notices, sign-up lists and free handouts. It was at this table where I noticed one of the other participants reading the handout I made for 12 & Zen. Since we are supposed to hold a quiet setting, I didn’t say anything at the time…and maybe he was just casually perusing.
Early in the retreat in the interview room, David told me that there was a person here who noticed the hand-out who seemed very interested in what we are offering... and this person might be getting in touch with me. It was not until the very last day, after the closing ceremony that we finally met. His enthusiasm for the 12 Steps was apparent. And the idea of mixing in koans with his practice brightened the smile on his face.
He’s from Canada and
already I’m having fantasies of how 12 & Zen is spreading globally. Then again, he could begin a 12 & Zen
project in his home town, any of you could do the same. I have to remember that all I’m doing is
laying down a concept and a loose framework.
Sure, I can put things out on the internet and advertise on a local
bulletin board; but I’ve got to remember
that the koans are doing the work here.
and Zen koans
are what sustain me.
Sustain: give support,
nourish, buoy up, sustenance…
We are doing good work here.
Bill K
Monday, January 14, 2013
Something Better Happen Or I'm Cooked!
This koan is about you.
At any time, are you the woman?
Are you the goose?
Are you the bottle?
Here is a response from Sheila F. I'd like to share with you.
"i had my own awakening around the koan that i wanted to share with you:
at first, i didn't identify with any parts of the koan, not the woman, not the goose, not the bottle.
however, the word "want" struck me very strongly, and i did identify with that. it occurred to me that it is the "wanting" that creates the hardship and suffering in my life. wanting the impossible, like a goose to get out of a bottle. it is my ceasing wanting that i am free.
then as i sat with the koan longer, it came to me that the it represented the stages of my drinking:
at first, drinking was "fun" and kind of okay, like a small goose in a bottle i suppose. sort of manageable.
then my drinking became "fun with trouble" and i see that like feeding the goose that is getting bigger in a bottle. at some point if i had been able to stop, perhaps i still could have gotten the goose out of the bottle before it got too big.
then, for the most of my drinking career, it was not fun, it was just "trouble." i was cooked. there was no getting the goose out of the bottle. end of game. story over. i had to accept that fact, that i could no longer drink ever again at all in any way shape or form. and my wanting to drinking like a normal person was like wanting to get a goose out of a bottle. would never happen. so i had to give up wanting the impossible and come to the truth of my experience. accept it in my innermost self.
what a great lesson to work with! thank you so much."
I had a different response to this koan. It was the day after we sat that this came to me...What if God is the woman? Certainly God or the Universe has given me everything I need to be raised well and to live well. I am the goose, happily thriving in a bottle that at one time was oblivious to me. The bottle became my disease. It was when in my life I knew I had a problem that, as Sheila writes, "I was cooked." My disease was what was restricting me from my true self and from really living my life, and being aware of my surroundings.But when I really admitted I had a problem and proceeded with the Steps, low and behold, the bottle disappeared! Just another example of how koans work. As Sensei Deb Saint said, "Koans shine a light in the places that need it." And from the Grapevine Quote of the Day, January 9, 2013, "The Steps will speak to my condition wherever I am in sobriety." (Riverside, Ill., August 1977, From "Turning On the Power" Spiritual Awakenings). Our Steps work on us very much the same way koans do.
What a great day it is to carry my koans with me.
Bill K.
Tuesday, January 1, 2013
Step 1: A Goose In a Bottle
In spite of fiscal cliffs, global warning, faulty fracking, GMOs, and my wife retiring in three days, we have our koans and Steps to keep us company in these changing times.Welcome to 2013!
With my eBook now available as a 12 Step/Koan primer of sorts, I hope it will attract more people to our 12 & Zen practice. With more people practicing, there is a good chance more people will write to me about their experiences. The more people write, the more sharing will be going on here.
We know the more we share, the more we learn about ourselves and others -- and this leads to helping the person who is suffering.
Rather than using the koans in the eBook, I'd like to begin this year with a new koan for Step One. This will be my goal. Along the Way, other koans will appear in my life, and in your life, too. Let me know how any koan is changing your 12 Step practice.
Step 1: We admitted we were powerless over something -- that our lives had become unmanageable.Koan: A woman raised a goose in a bottle. When the goose was grown, she wanted to get it out. How can you get it out without breaking the bottle?
Bill K.
Tuesday, December 11, 2012
Guest Book Review
Zennies in Recovery: Read Twelve and Zen ...
I have some Zen students who are in the 12-Step Program. I’ve recommended that they read Bill Krumbein’s book Twelve and Zen: Where the 12 Steps Meet Zen Koans, published last week.
Deb Saint told me about Krumbein’s work a few months ago, and I thought it sounded interesting. Krumbein has been in recovery for more than 25 years, and a Zen practitioner for more than 15. He is a student in the Pacific Zen Institute, perhaps the most radical, innovative and dynamic koan school at work today.
This book is a valuable addition to the very small number of contemporary Western books on Zen practice that are actually valuable. Although other books have been written about recovery from addiction from a Buddhist view, as far as I know this is the only one that addresses koan practice in such a way. This is a book that will be helpful to Zen students in recovery and the teachers they practice with - and, even if you don’t have an addiction to alcohol or drugs, it is a wise, pragmatic guide to finding freedom from destructive, self-centered habits through koan practice.
Barry Graham
Author, Journalist, Zen teacher
I have some Zen students who are in the 12-Step Program. I’ve recommended that they read Bill Krumbein’s book Twelve and Zen: Where the 12 Steps Meet Zen Koans, published last week.
Deb Saint told me about Krumbein’s work a few months ago, and I thought it sounded interesting. Krumbein has been in recovery for more than 25 years, and a Zen practitioner for more than 15. He is a student in the Pacific Zen Institute, perhaps the most radical, innovative and dynamic koan school at work today.
This book is a valuable addition to the very small number of contemporary Western books on Zen practice that are actually valuable. Although other books have been written about recovery from addiction from a Buddhist view, as far as I know this is the only one that addresses koan practice in such a way. This is a book that will be helpful to Zen students in recovery and the teachers they practice with - and, even if you don’t have an addiction to alcohol or drugs, it is a wise, pragmatic guide to finding freedom from destructive, self-centered habits through koan practice.
Barry Graham
Author, Journalist, Zen teacher
Wednesday, December 5, 2012
Passing this onto others ...
Dear Readers:
This posting is a flat out, no nonsense advertisement for my new eBook.
Now you can carry about the 12 Steps and selected koans on your smartphone, iPad, Kindle, and such.
In the Big Book we have an entire chapter entitled Into Action. This little book is just that ... something to do.
"Don't leave home without it!"
And please pass this onto others who you think may also be interested in deepening their Twelve Step practice.
Thank you kindly,
Bill
![]() |
| Available from Amazon's Kindle Store |
Now you can carry about the 12 Steps and selected koans on your smartphone, iPad, Kindle, and such.
In the Big Book we have an entire chapter entitled Into Action. This little book is just that ... something to do.
"Don't leave home without it!"
And please pass this onto others who you think may also be interested in deepening their Twelve Step practice.
Thank you kindly,
Bill
Wednesday, November 21, 2012
Step 11: Picking and Choosing
| Let's see now ... do I choose a blue M&M or a red one? |
How can we not pick and choose? We do this all day long. We have to pick and choose. Tomorrow is Thanksgiving Day. There is an apple pie and a pumpkin pie in the refrigerator right now. What will my choice be? Will I pick the pumpkin or choose the apple? Or a smidge of apple and a large piece of pumpkin. My will demands that I pick and choose daily.
So I choose to set aside some time during the day for prayer and meditation. The decision to practice communicating with my Higher Power every day seems like a good choice. I know when I have conscious contact, I can feel it in my heart; but it takes practice to maintain contact. My mind wanders. I regain consciousness. It goes away. It returns. I practice.
When I do follow [my perception of] God's will, I realize the choices have already been made for me. It's not thinking of this choice or that choice, instead it's more about following what has been presented to me without any notion of a choice. There is nothing to pick.The Ultimate Path is when I do the next right thing. The Ultimate Path is when I feel this in my heart. The only way I can get this feeling, though, is by choosing to consciously practice prayer and meditation.
Bill K.
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